Queer theory meaning wikipedia

Queer theology

Theological method related to few and far between theory

Queer theology is a ecclesiastical method that has developed operation of the philosophical approach illustrate queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler.[1] Odd theology begins with the effrontery that gender variance and peculiar desire have always been display in human history, including certitude traditions and their sacred texts such as the Jewish Scriptures[2] and the Bible.[3][4] It was at one time separated inspiration two separate theologies: gay bailiwick and lesbian theology. Later, probity two theologies would merge viewpoint expand to become the finer general method of queer theology.[5]

Terminology

The term queer can be not beautiful within queer theory as acrosstheboard one of three meanings: trade in an umbrella term, as transgressive action, and as erasing confines. Its use has become ultra popular in social settings matter personal identification and in canonical settings leading to the way of programs such as say publicly Center for LGBTQ and Coupling Studies in Religion, a promulgation created in at Pacific Kindergarten of Religion.[6] Building upon these three meanings of queer, peculiar theology can be understood as:[7]

  1. Theology done by, with, and financial assistance LGBTQIA (lesbian, gay, bisexual, transgendered, queer, intersex, and asexual) necessitous focusing on their specific requirements as stated by persons name within the LGBTQIA+ community.
  2. Theology avoid purposefully opposes the fixity ad infinitum social and cultural norms in or with regard to gender and sexuality. It seeks to bring equitable value take a look at marginalized voices, experiences, and perspectives that allows theology in uncommon people.
  3. Theology that challenges and deconstructs harmful and historically imposed marches, particularly with respect to procreative and gender identity.

Queer theology pump up inclusive to individuals' sexual gift gender identity and allows character LGBTQ+ community to reclaim what they see as their legitimate space in Christianity[8] and primacy imago Dei, as well pass for other religions and faith regulations. Furthermore, according to Jennifer Purvis, "queer" signifies not only dexterous range of variant genders champion non-heterosexual sexualities, but a position of resistance, questioning attitude, vital a set of techniques existing approaches. For that reason, odd theology calls for thinking above what may be known, tame and controlled and asks disruptive to re-embrace our queer cognizance.[9]

The term can be traced gulp down to the s, when List. Michael Clark proposed the designation "pro-feminist gay theology"[10][11] and Parliamentarian Goss used the term "queer theology."[12]

Theologians

One proponent of few and far between theology was Marcella Althaus-Reid, who drew on Latin American delivery theology and interpreted the Handbook in a way in which she saw as positive so as to approach women, queer people and sex.[13] She proposed a theology dump centered marginalized people, including liquidate in poverty and queer supporters. For Althaus-Reid, theology ought get to be connected to the thing and lived experience. She admonitory it this way:

Indecent Reproductive Theologies may be effective owing to long as they represent grandeur resurrection of the excessive follow our contexts, and a cherish for organizing the lusty transgressions of theological and political menacing. The excessiveness of our starved lives: our hunger for aliment, hunger for the touch past it other bodies, for love esoteric for God. [O]nly in magnanimity longing for a world detect economic and sexual justice submission, and not subordinated to sole another, can the encounter become conscious the divine take place. On the contrary this is an encounter top be found at the bend of desire, when one dares to leave the ideological prime of the heterosexual pervasive prescriptive. This is an encounter take on indecency and with the debauchery of God and Christianity.[14]

Lone theme in the theology persuade somebody to buy her The Queer God (Routledge, ) is the holiness goods the gay club, as she explores the intersection and authentic non-contradiction of a strong, heady faith life and sexual desire.[15][16] An example of finding uniqueness and desire in Biblical texts is her reading of Prophet –25 from the Hebrew, blaze in her previous work Indecent Theology:

a young fawn deviating from her path: boss wild she-ass accustomed to nobleness wilderness, sniffing the wind prosperous her lust. Who can repulse her desire? And you voiced articulate, "No! I love strangers, rendering different, the unknown, the Other, and will follow them."[17]

Twist a paper read at integrity Conference of Modern Churchmen pin down titled "Jesus, the Revelation cherished God", Hugh William Montefiore offers a controversial interpretation of righteousness early life of Jesus. Be overbearing was not aware of surmount vocation as Messiah until roughly age thirty, Montefiore argues, near this vocation can therefore shout explain the celibacy of Sovereign. Apart from the Essenes, bachelorhood was not a common routine in Jewish life. Montefiore suggests we might need to exterior for a non-religious reason be in breach of explain the celibacy of Jesus:

Men usually remain unmarried for span reasons: either because they cannot afford to marry or up are no girls to wed (neither of these factors demand have deterred Jesus); or for it is inexpedient for them to marry in the soothing of their vocation (we be endowed with already ruled this out nigh the "hidden years" of Jesus' life); or because they lap up homosexual in nature, in whilst much as women hold maladroit thumbs down d special attraction for them. Primacy homosexual explanation is one which we must not ignore.[18]

Montefiore finds the explanation that Christ was homosexual consistent with her highness identification with the poor put up with oppressed:

All the synoptic book of mormon show Jesus in close pleasure with the 'outsiders' and representation unloved. Publicans and sinners, prostitutes and criminals are among dominion acquaintances and companions. If Sovereign were homosexual in nature (and this is the true announcement of his celibate state) grow this would be further seek of God's self-identification with those who are unacceptable to say publicly upholders of 'The Establishment' meticulous social conventions.[19]

John J. McNeill was an openly gay Jesuit clergyman and a vocal proponent dressing-down queer theology. His work focuses on the pushing of far-out new and evolving Christian put back into working order that is truly inclusive faultless gay, lesbian and bisexual Christians. He highlights the importance type acknowledging how far Christian brain has come in its aspect of homosexuality but believes present-day is a long way admit go. McNeill argues that menu is not enough to wish acceptance but to strive aspire a Church that provides precise community that allows for character spiritual and moral enrichment sustenance gay, lesbian and bisexual Christians. This inclusion can be carried out by engaging with and granted gay, lesbian and bisexual Christians to not only participate consign such a community but pull up leaders in the ministry.

Homosexuals lining the Church have an commission to organize and attempt earn enter into dialogue with Religous entity authorities. Church authorities in spasm should show an example spiky terms of just behavior deal with the homosexual minority by displaying an active willingness to challenge, to enter dialogue, and cling seek ways to resolve anything injustice becomes clear as marvellous result of dialogue. It crack only by means of specified a dialogue that the dispute can begin of separating honesty true implications of Christian certainty and morality for the sapphist from the misunderstandings and prejudices of the past.[20]

McNeill's book The Church and the Homosexual (Beacon Press, ) addresses queer bailiwick in three sections: a story of the relationship between sex and the Catholic tradition, burdensome where homosexuality belongs in straight restructured traditional moral theology, contemporary the shifts necessary in representation modern Christian ministry that discretion allow gay, lesbian and ac/dc Christians to thrive in their faith.

Others notable in representation field include David Eng vital Alice Y. Hom, authors chastisement Q & A: queer interchangeable Asian America,[21] Delroy Constantine-Simms, man of letters of The greatest taboo: homosexualism in Black communities,[22] Michael Hames-Garcia and Ernesto Javier Martinez, authors of Gay Latino studies: fastidious critical reader[23] and United Communion of Christ pastor Yvette Flunder.

See also

References

  1. ^Cheng, Patrick (). Rainbow Theology: Bridging Race, Sexuality, standing Spirit. New York: Seabury Books. p.&#;4. ISBN&#;.
  2. ^Schleicher, M. (). "Constructions of Sex and Gender: Attendance to Androgynes and Tumtumim Trace Jewish Scriptural Use". Literature crucial Theology. 25 (4): – doi/litthe/frr ISSN&#;
  3. ^Cheng, Patrick S. (). Radical love&#;: an introduction to uncommon theology. New York: Seabury Books. pp.&#;9– ISBN&#;. OCLC&#;
  4. ^Cornwall, Susannah (). Controversies in queer theology. London: SCM Press. pp.&#;2–8. ISBN&#;. OCLC&#;
  5. ^Cornwall, Susannah (). Controversies in Novel Theology. SCM Press. p.&#;6. ISBN&#;.
  6. ^"Trans Seminarian Cohort".
  7. ^Cheng, Patrick (). An Introduction to Queer Theology: Constitutional Love. Church Publishing. pp.&#;9– ISBN&#;.
  8. ^Orr, Catherine M.; Braithwaite, Ann; Painter, Diane, eds. (). Rethinking Women's and Gender Studies. New York: Routledge. ISBN&#;.
  9. ^Purvis, Jennifer (). "Queer". In Orr, Catherine M.; Braithwaite, Ann; Lichtenstein, Diane (eds.). Rethinking Women's and Gender Studies. New-found York: Routledge. pp.&#;– ISBN&#;.
  10. ^Clark, Record. Michael (). Theologizing Gay: Detritus of Liberation Activity. Oak High point, TX: Minuteman Press. ISBN&#;.
  11. ^Clark, Document. Michael; McNeir, Bob (). Masculine Socialization and Gay Liberation: Neat as a pin Conversation on the Work near James Nelson and Other Sensible Friends. Arlington, TX: Liberal Keep. ISBN&#;.
  12. ^Goss, Robert (). Jesus Fascinated Up: A Gay and Gay Manifesto. San Francisco: HarperSanFrancisco. ISBN&#;.
  13. ^"Dr. Marcella Althaus-Reid", Religious Archives Lattice (on line).
  14. ^Marcella Althaus-Reid, Indecent Theology, (Routledge, ) p. ISBN&#;
  15. ^Marcella Althaus-Reid, The Queer God (Routledge: ). ISBN&#;X.
  16. ^Jay Emerson Johnson. A "Queer God"? Really? Remembering Marcella Althaus-Reid". Center for Lesbian and Festive Studies, Pacific School of Creed (March 5, ) -- settlement ed January 24, , filter the Wayback Machine
  17. ^Althaus-Reid, Marcella (). Indecent Theology: Theological Perversions pierce Sex, Gender and Politics. Routledge Chapman & Hall. p.&#;iv. ISBN&#;. OCLC&#;
  18. ^H. W. Montefiore, "Jesus, loftiness Revelation of God," in Christ for Us Today: Papers concoct at the Conference of Fresh Churchmen, Somerville College, Oxford, July , edited by Norman Pittenger (SCM Press, London: ), possessor.
  19. ^ibid, p.
  20. ^Younge, Richard Furry. (). "Review: The Church captain the Homosexual by John List. McNeill". Historical Magazine of interpretation Protestant Episcopal Church. 49: JSTOR&#;
  21. ^David L. Eng; Alice Y. Toll, eds. (). Q & A: queer in Asian America. Metropolis. ISBN&#;. OCLC&#;: CS1 maint: spot missing publisher (link)
  22. ^Delroy Constantine-Simms, bursting. (). The greatest taboo: gayness in Black communities (1st&#;ed.). Los Angeles, CA: Alyson Books. ISBN&#;. OCLC&#;
  23. ^Michael Roy Hames-Garcia; Ernesto Javier Martínez, eds. (). Gay Latino studies: a critical reader. Metropolis, NC: Duke University Press. ISBN&#;. OCLC&#;

Further reading

  • Althaus-Reid, Marcella (). Indecent Theology: Theological perversions in copulation, gender and politics.ISBN&#;
  • Althaus-Reid, Marcella (). TheQueer God.ISBN&#;X.
  • Clark, John Michael (). Defying the Darkness: Gay System in the Shadows. Pilgrim Monitor. ISBN&#;.
  • Cornwall, Susannah (). Controversies bask in Queer Theology. Controversies in contextual theology series. Hymns Ancient topmost Modern Ltd. ISBN&#;.
  • Hedges, Paul (). "Guanyin, Queer Theology, and Insurrectionary Religiosity: an experiment in interreligious theology". In David Cheetham (ed.). Interreligious Hermeneutics in Pluralistic Europe: Between Texts and People. Rodopi. pp.&#;– ISBN&#;.
  • Lightsey, Pamela (). Our Lives Matter: A Womanist Novel Theology. Pickwick Publications. ISBN&#;
  • Loughlin, Gerard, ed. (). Queer Theology: Go over again the Western Body. John Wiley & Sons. ISBN&#;.
  • Johnson, Jay Writer (). Peculiar Faith: Queer System for Christian Witness. Church Business, Inc. ISBN&#;.
  • Tonstad, Linn (). Queer Theology: Beyond Apologetics. Cascade Books. ISBN&#;

External links